Tishri – The Seventh Month of the Biblical Calendar
THE FEAST OF TRUMPETS
Yahweh’s Instruction
“In the seventh month, on the first day of the month, you shall have a sabbath-rest, a memorial of blowing of trumpets, a holy convocation.”Leviticus 23:24
“And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets.”Numbers 29:1
Yom Teruah is commonly translated as “blowing of trumpet.” Teruah literally means to make a loud noise. This word is used to describe the sound made by the trumpet but can also represent the noise made by a large gathering of people shouting in unison. Interestingly, Yom Teruah is the only commanded feast day that the Yahweh does not give a specific reason for its celebration, only that it is to be observed as a holy day. There are many speculations about what the observance of this day represents, but scripture only tells us it is a “memorial of blowing of trumpets.” It’s true purpose and meaning are a mystery only known to Yahweh.
YOM TERUAH IS A DRESS REHEARSAL FOR YAHSHUA’S RETURN!
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Every other Feast date was determined by the counting of days between the Feasts, but Yom Teruah is unique. This is the only Feast determined by observing the appearance of the New Moon in the month of Tishri. Watchmen were traditionally set on the wall to watch for the moon to become visible, blowing their trumpets at the first sign of its sighting, signifying the start of this feast day. Because the possibility of atmospheric conditions or human error could make it difficult to identify the appearance of the New Moon, it was often referred to as the day and hour unknown or hidden.
Yahshua– The Last Trump
Seven annual feasts of Yahweh were given to the Israelites. The first four of the seven feasts occur during the Spring (Passover, Unleavened Bread, First Fruits, and Weeks), and Messiah has already fulfilled them all in the New Testament. The final three feasts (Feast of Trumpets, the Day of Atonement, and Tabernacles) that occur during the Fall, have yet to be fulfilled by Yahshua.
Yahweh does have a book of life; Revelations 21:27 calls it the “Lambs Book of Life.” The only way to have one’s name inscribed in it is through faith in Yahshua as Savior from sin. He alone has the authority to judge the sins of man (John 5:24-27). Those whose names are not found written in the Book of Life will be judged and sentenced to spend eternity separated from Yahweh.
It is not a coincidence that this day is also known as the “Day of Judgment.” Some believe this day points to the Rapture of the Church when Yahshua the Messiah who will appear in the heavens as King, as He comes for His bride, the Church. Judgment is then placed on those who remain, and they will face a time known as the “great tribulation” or the wrath of Yahweh. It is during this time, all of mankind are given one last opportunity to repent and turn to Yahshua to receive salvation.
The Rapture of the Church is associated in scriptures with the sounding of a loud trumpet. However, the day and hour of this coveted day are a mystery only known by Yahweh, the Father. As believers living in a corrupt and immoral world, we take joy in knowing that our Redeemer will return soon for his bride. We will be transported to Heaven to await the day of Judgement. Meanwhile, we must keep alert and ready, being of sober mind as we listen for that “Last Trump” that will call us home.
“We will not all sleep, but we will all be changed in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will all be changed.”
1 Corinthians 15:51
With your help, we can continue bringing the Gospel to the Lost Sheep of Israel.
It is our calling as Believers to reveal the message of Yahshua to Elohim’s chosen people, blessing all Israelis with the Good News of Salvation!
“How beautiful are the feet of those who bring Good News.” – Romans 10:15
THE ATONEMENT DAY
Within the Jewish community, Yom HaKippurim is a very important day. One does not have to read many of the 613 Biblical commandments until he finds out that there is sin in his life. I am reminded of those who assembled in Jerusalem during the days of Ezra. Ezra read the Torah to the people who had returned from Babylon. They had not been taught the Word of YAHWEH while they were in exile, so when they were confronted with the instructions of YAHWEH they were immediately convicted of their sin. They wept and acknowledged their need for forgiveness.
The primary part of Day of Atonement today is prayer. The main prayer is one entitled “concerning sin”. In this prayer one encounters a long list of sinful behavior. The purpose is obvious, to bring conviction to the individual. Next the prayer moves from conviction to confession. The day concludes with assurance that Yahweh has accepted the atonement that one has made for the forgiveness of sin. The question that is vital is “what has one done to make atonement of his sin?”
There are two serious problems in regard to this question. According to Scriptures, it is not man who makes atonement for his sin, but the High Priest. It is important to note that the High Priest did so as ELOHIM’S representative.
In the New Covenant one finds that Yahshua is our substitute, a vicarious offering. He laid down His life in place of ours. He Who never sinned had our sins vicariously transferred upon Him. He is also our High Priest, for we read in the letter to the Hebrews,
“Seeing then that we have a Great High Priest, that is passed into the heavens, Yahshua the Son of Yahweh, let us hold fast our confession. For we have not an high priest which cannot be touched with the feeling of our weaknesses; but was in all points tempted like as we are, yet He is without sin. Let us therefore come with confidence to the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
Hebrew 4:14-16
FEAST OF BOOTHS
This evening begins the week-long festival of Sukkot (Feast of Booths), one of the three Biblical pilgrimage festivals and the last holiday in the yearly cycle. During Sukkot, Yahweh instructed the Jewish people to spend seven days dwelling in booths, in remembrance of the time spent wandering in the desert before the entry into the Land of Israel. Booths are built During the sukkot week, people will eat, rest and even sleep in their sukkah.
Please pray for peace and protection over the Land of Israel throughout Sukkot. Please pray for Israel to know her Messiah through this holiday.
The Month of Ethanim (Tishri)
” All the men of Israel came together…at the time of the festival in the month of Ethanim, the seventh month. (1 Kings 8:2)” This is where Scripture states the name of this month
“When the seventh month came and the Israelites had settled in their towns, the people assembled as one man in Jerusalem. (Ezra 3:1)”
The month of Ethanim, meaning, the “month of gifts,” as it is called in Holy Scripture.
The Significance of Ethanim in the Hebrew Calendar
Ethanim, or Tishri, is a month rich in religious and cultural meaning for the Jewish people. It is during this month that some of the most significant festivals of the Jewish year occur, including the Feast of Trumpets (Rosh Hashanah), the Day of Atonement (Yom Kippur), and the Feast of Tabernacles (Sukkot). These festivals are crucial for Israel’s communal and spiritual life, serving as times for repentance, renewal, and remembrance of God’s provision and faithfulness.
Connection to a Loving Elohim
Tishri/Ethanim’s festivals and observances highlight Yahweh’s enduring faithfulness and love for His people. The name “Ethanim,” meaning “enduring” or “ever-flowing streams,” aptly describes Yahweh’s unchanging nature and His continual provision for His people. The festivals of this month, especially the Feast of Tabernacles, remind believers of Yahweh’s past acts of deliverance and His ongoing care.
These observances also illustrate the communal aspect of worship and the importance of coming together as a faith community to celebrate and remember Yahweh’s goodness. The gathering of Israel during these times reflects a collective acknowledgment of Yahweh’s sovereignty and the communal nature of faith.
In modern times, these aspects of Ethanim’s observances can serve as a model for living in constant awareness of Yahweh’s presence and provision. It encourages believers to gather regularly, not only to worship but to remind each other of Yahweh’s faithfulness and to celebrate His deeds.
Connection to Yahshua The Messiah
Ethanim and its festivals have rich typological significance that points to Yahshua the Messiah. The Day of Atonement, with its focus on repentance and atonement for sin, prefigures the ultimate atonement made by Yahshua on the cross. As the high priest would enter the Holy of Holies to offer a sacrifice for the people’s sins, Yahshua, our great High Priest, offered Himself as the perfect and final sacrifice for sin (Hebrews 9:11-12).
The Feast of Tabernacles, which celebrates Yahweh’s provision and protection, can also be seen as pointing to Messiah, who “tabernacled” among us (John 1:14). Yahshua’s incarnation is the ultimate fulfillment of Yahweh’s dwelling with His people, providing spiritual nourishment and protection. The temporary shelters of Sukkot remind believers of the temporary nature of earthly life and the promise of eternal life through Yahshua.
Conclusion
Ethanim, or Tishri, is a month filled with rich spiritual significance and deep connections to Yahweh’s faithfulness and love. The observances during this month remind believers of the importance of reflection, repentance, and thanksgiving. For modern believers, Ethanim’s festivals offer a powerful reminder of Yahweh’s unchanging nature, His provision, and the ultimate fulfillment of His promises in Yahshua the Messiah. Through these reflections, believers are encouraged to deepen their faith, live lives of gratitude, and continually seek Yahweh’s presence and guidance.